Night Exam Review

I am what Eliezer struggles to maintain, but ultimately loses, during his stay in Auschwitz.

I am why the people did not believe Moishe the Beadle.

I am what happened to Elie when he saw an officer having relations with a femaleprisoner.

I am the proper description of what occurs when Mrs. Schachter’s hallucinations come true.

I am why Eliezer must have an operation in the winter of 1944-1945.

I am Wiesel's main purpose in writing Night.

I am the country whose army liberated Auschwitz in January 1945.

I am the task assigned to strong men following the first barracks inspection.

I am why the German workmen threw bread into the evacuation trains.

I am the larger significance implied through Moishe's and Mrs. Schachter's stories.

I am why Eliezer does not eat the soup on his first night in camp.

I am why the younger men with the knives did not revolt when they originally planned to do so.

I am what happened to the Jews in Sighet before they were deported to Auschwitz.

I am the collected volumes of Jewish mysticism, or a key to the hidden meanings of the Torah.

I am who, according to Eliezer's neighbor, was the only one to keep his promises to the Jews.

I am the name for BIG ideas about human nature and behavior explored in a novel.

I am how prisoners were transported to Auschwitz.

I was Eliezer's most valued possession in Auschwitz.

I am what Mrs. Schachter has visions of on the train to Auschwitz.

I lose my son on the forced march to Gleiwitz when we become separated in the snow.

I am who said this: “I have been saved miraculously. I wanted to come back and to warn you.”

I am why the young boy was hanged.

I am the term used to describe the nationalist movement to establish a Jewish state.

I am "his" in this quote: “His last word was my name.  A summons, to which I did not respond."

I am the MOST culpable force in the dehumanization of the Jewish prisoners.

I best describe the attitude of Hungarian Jews towards the Nazis early in the Spring of 1944.

I am what Eliezer hears in the middle of the night once the prisoners arrive in Gleiwitz.

I am the symbol of Nazi terrorism and devastation in Chapter One.

I am the Jewish holiday that Eliezer refuses to celebrate and chooses instead to defy God.

I am the plan designed by Hitler and executed by the SS to exterminate "inferior" people.

I am the English translation of "Arbeit Macht Frei," which adorns the gate to Auschwitz.

I am Eliezer's prisoner number.

I best describe Eliezer's reaction to his father's death.

I am what Eliezer hears in the middle of the night once the prisoners arrive in Gleiwitz.

I am what the word "night" as the title of the novel is meant to be.

I am Eliezer's "inheritence" from his father, Shlomo.

I am the textual evidence Eliezer provides readers to show that he struggled to believe in God.

I am how the prisoners scrambling for breadcrumbs in the train are described.

I am how Eliezer describes himself upon seeing his reflection in the mirror.

I am the Biblical figure most commonly associated with suffering and tests of faith.

I am the town from which Eliezer and his family come.

I am what Eliezer hears in the middle of the night once the prisoners arrive in Gleiwitz.

I am how Eliezer and his father survive processing (their entrance) to Auschwitz.

I am what Eliezer's continued references to night symbolize.

I am the name for Jews who lived lives of total dedication to God (like the Wiesel family).